"Jews kill Christian children in order to knead bread with their blood."
"In the past five years over a hundred anti-Semitic books have been published in Serbia," said Aca Singer. Some of the latest are ‘The Serbs In The Claws Of The Jew’ and ‘Jewish Ritual Murder’. The IHTUS web site features copious amounts of anti-Semitic literature and calumnies. An article entitled "Ritual Murder among Jews" repeats all the old medieval libels against Jews as killers of innocent Christians. "When a ritual murder is carried out for [the Jewish feast of] Purim,” it says, “then the victim is usually a grown-up Christian. “This blood is then dried and mixed with baking powder to make triangular cakes…. It is possible to use the dried blood left over from the murder at Purim for the upcoming Passover festival."
The IHTUS publishing house is a privately-owned company, whose headquarters are in Zabalj in Vojvodina, the northern province of Serbia.
Publisher in chief Ratibor Djurdjevic was a member of a right-wing, pre-Second World War organisation named Dimitrije Ljotic. After emigrating to the US, Djurdjevic returned to Serbia in 1990. Djurdjevic receives support from Zarko Gavrilovicn a retired priest from the SPC (Serbian Othodox Church). Djurdjevic wrote, translated and published books such as: The Elders of Zion; 3000 Years in the Service of the Satan; The Myth about the Holocaust; Judeo-Bankers and the Rise of Hitler and The Human Victim in Judaism. These books can be purchased cheaply in Belgrade, in fact, one of the bookshops specializing in such literature is located in the center, beside the Museum of Genocide. Djurdjevic expounds his views on the website, claiming his books are important for Serbs and Christians because they disclose information about "the powerful, but unrecognised rulers of the world – Jewish bankers. They are the most important collaborators of Satan in his evil enterprise against Jesus Christ." He adds that these unnamed Jewish bankers have brought much evil to the Serbs, having "started the war against the Serbs; provided assistance to the disintegrating forces in Yugoslavia; set Bosnia on fire; imposed a cruel embargo on Serbia and Montenegro; armed the Croats and Muslims... [and] demonised Serbs all over the world".
The Serbs are an obstacle to the forces of Jewish conquest in the Balkans, he argues. Djurdjevic's site promises future publications in a similar vein. Anti-Semitism in Serbia is not limited to discussions on foreign-registered websites and slogans painted anonymously on walls, however. It reaches young people through organisations such as Obraz, which target students and other young people with their hardline nationalist message.
Obraz, which means “Honour” is a right-wing movement preaching allegiance to the Serbian Orthodox Church and to Serbdom in general and encouraging passionate hostility to a list of what it calls enemies of the nation and the church. Mladen Obradovic, president of Obraz, told IWPR that Obraz’s core values were love of God and good will to people, regardless of where they come from. But their website tells a different story. A mission statement on the site contains a strongly-worded "Proclamation to the Enemies of Obraz", who are defined as "Zionists, converts to Islam, Ustashe [Croat fascists], democrats, false pacifists, perverts, criminals and drug addicts".
The above groups "shall be justly punished, because they should not be allowed to ruin the health of Serbian youth", the proclamation adds menacingly.
Obradovic was more nuanced in describing Obraz’s stance on Jews to IWPR.“Because we are Christians, we cannot and do not want to hide the truth that many Euro-Atlantic powerful people of Jewish origin have revealed themselves as open enemies of the Serbian people,” he said.
According to a survey in 2003 by the Belgrade Centre for Studying Alternatives, a think-tank specialising in tracking public opinion, anti-Semitism was more widespread in Serbia than many once thought. Nine per cent of respondents openly declared themselves as anti-Semites, while another 31 per cent said they were undecided, the survey said.Many people on the street seem confused in their understanding of history and ready to blame Jews for their country’s recent setbacks.
One taxi driver told IWPR that “Hitler was Jewish and the fact that they [the Nazis] killed millions of their own people is evidence of how bad they are”.
He said Jews were responsible for the destruction of Yugoslavia because “Tito was Jewish”. He added, “The Jews wanted to destroy Yugoslavia for their own economic interests”.
Another woman interviewed on the street said Jews exaggerated the dangers of anti-Semitism for their own benefit. “Jews use anti-Semitism on purpose to gain privileges for themselves,” she said.“Anti-Semites are people who feel unfulfilled, so they often identify strongly with their own race,” he said. “These people suffer from inferiority complexes and seek an identity in the collective, embracing extremist theories in the process.”
Friday, June 29, 2007
Do Jews kill Christian children ?
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5 Comments:
Nobody hates someone for no reason at all, thats for sure..
Wait! You are commenting on a profile about all the Jews killed at the hands of Christians in one post.
Karl Marx, Stalin, Lenin - were Jews, you can find it in a who's who of Jewry - they are from the Jewish - faith? ethnicity? what is it? No one quite knows? Seeing as how a great deal of you are atheists..
Anyhow, back to Marx, Stalin and Lenin - These 'leaders'and their followers killed over 66 Million Christians.
How about all the Muslims that have been killed and the displaced populations - with the driving out of INNOCENT people from their land.
People who had NOTHING to do with the Holocaust. (Isn't it funny that Holocaust means 'burnt offering'?)
Damn. There really is a thing with you people. 'Feel bad for me.' 'I'm always the victim.' 'Everybody's out to get me.' 'Wo is me.'
Maybe if you people would stop thinking your the greatest thing ever... Wait.. I'm asking to much in that, aren't I?
Jesus Christ loves everybody.
Girls at the age of 3 were forced into sex in both the Talmud:
Please pay attention to the bolded and underlined parts below:
The following was taken from http://www.infidels.org/library/modern/guido_deimel/judaism.html regarding Numbers 31:17-18 in the Bible:
"They fought against Midian, as the LORD commanded Moses, and killed every man........Now kill all the boys [innocent kids]. And kill every woman who has slept with a man, but save for yourselves every girl who has never slept with a man. (Numbers 31:7,17-18)"
Children
Sometimes one has to read a passage twice to believe what has been written in the Sacred Books of Judaism: what has been decreed the way to a holy life by the "sages of blessed memory... whose words are the natural sounds of Judaism" [131]:
Said Rabbi Joseph, "Come and take note: A girl three years and one day old is betrothed by intercourse. And if a Levir has had intercourse with her, he has acquired her. And one can be liable on her account because of the law prohibiting intercourse with a married woman. And she imparts uncleanness to him who has intercourse with her when she is menstruating, to convey uncleanness to the lower as to the upper layer [of what lies beneath]. If she was married to a priest, she may eat food in the status of priestly rations. If one of those who are unfit for marriage with her had intercourse with her, he has rendered her unfit to marry into the priesthood. If any of those who are forbidden in the Torah to have intercourse with her had intercourse with her, he is put to death on her account, but she is free of responsibility [M.Nid. 5:4].
Sanhedrin 7/55B [132]
R. Nahman bar Isaac said. "They made the decree that a gentile child should be deemed unclean with the flux uncleanness [described at Lev.15], so that an Israelite child should not hang around with him and commit pederasty [as he does]."
For said R. Zira, "I had much anguish with R. Assi, and R. Assi with R. Yohanan, and R. Yohanan with R. Yannai, and R. Yannai with R. Nathan b. Amram, and R. Nathan b. Amram with Rabbi [on this matter]: 'From what age is a gentile child deemed unclean with the flux uncleanness [described at Lev.15]'? And he said to me, 'On the day on which he is born.' But when I came to R. Hiyya, he said to me, 'From the age of nine years and one day.' And when I came and laid the matter before Rabbi, he said to me, 'Discard my reply and adopt that of R. Hiyya, who declared, "From what age is a gentile child deemed unclean with the flux uncleanness [described at Lev.15]? From the age of nine years and one day."'
[37A] Since he is then suitable for having sexual relations, he also is deemed unclean with the flux uncleanness [of Lev.15]."
Said Rabina, "Therefore a gentile girl who is three years and one day old, since she is then suitable to have sexual relations, also imparts uncleanness of the flux variety."
That is self-evident!
Abodah Zarah 36B-37A [133]
The basis for these rulings is the following Mishnaic passage of Tractate Niddah (filth):
A girl three years and one day old is betrothed by intercourse. "A girl three years old may be betrothed through an act of sexual intercourse," the words of R. Meir. And sages say, "Three years and one day old."
And if a Levir has had intercourse with her, he has acquired her. And they are liable on her account because of the law prohibiting intercourse with a married woman. And she imparts uncleanness to him who has intercourse with her when she is menstruating to convey uncleanness to the lower as to the upper layer. If she was married to a priest, she eats heave offering. If one of those who are unfit for marriage has intercourse with her, he has rendered her unfit to marry into the priesthood. If one of all those who are forbidden in the Torah to have intercourse with her did so, they are put to death on her account. But she is free of responsibility.
If she is younger than that age, intercourse with her is like putting a finger in the eye.
(Mishnah Niddah 5:4) [134]
Thus, one "of the many important issues worked out in the Mishnah concerns proper conduct with women," [135] and the "entire society of Judaism – that is, the community formed by the Torah – found in the Talmud those modes of thought and inquiry, those media of order and value, that guided the formation of public affairs and private life as well." [136]
While it is reassuring to see there was at least some limit as to what the sages would declare holy and moral, this ruling had severe implications on the interpretation of other topics as well. The Tannaïtic Midrash Sifre to Numbers in §157 comments on the above quoted commandment of Moses to kill the Midianite women as well as the male children:
"Now therefore, kill every male among the little ones, and kill every woman that has known a man by sleeping with him.(Num 31:17).
[This] refers to her who has slept with a man as well as her who is suitable for intercourse, even when she has not slept with a man...
But all the young girls who have not known a man by sleeping with him, keep alive for yourselves. From here R. Shimon b. Yohai used to say: a Proselyte girl who became a proselyte in the age of less than three years and one day, is rendered fit to marry into the priesthood." [137]
According to the Tannaïte Rabbis, Moses therefore had ordered the Israelites to kill all women older than three years and a day, because they were "suitable for having sexual relations." [138]
Bibliography:
[130] J. Neusner, The Talmud of Babylonia, vol.XX.A, Tractate Baba Qamma, Atlanta: Scholars Press 1992, 111.
[131] Ibid., vol.XXI.A-D, Tractate Bava Mesia, Atlanta: Scholars Press 1990, p.ix-x.
[132] Ibid., vol.XXIII.B, Tractate Sanhedrin 1984, 150. See also vol.XIX.A, Tractate Qiddushin 10a-b, 1992, 33. "Menstruating" here of course refers to the ritual "flux uncleanness" described in Lev.15.
[133] Ibid., vol.XXV.A, Tractate Abodah Zarah, 1991, 168. Emphasis original.
[134] J. Neusner, The Talmud of Babylonia. A complete outline, Part IV. The Division of Holy Things. B. Number 37. 1995, 704.
[135] Neusner 1993, 41.
[136] Neusner 1995, 7.
[137] Kuhn 1959, §157, 652f. My translation. In general, proselytes are not allowed to marry into the priesthood.
[138] Ibid., §157, footnote 86, 653.
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